stdClass Object
(
    [id] => 7986
    [paper_index] => EW201608-01-001134
    [title] => THE AKEANON BUKIDNON WOMEN  FARMERS THE KAINGEROS  STATE OF BEING  INTO  THE WOODS  AND ITS POSTMODERN NOTION OF VISUALIZATION
    [description] => <ol>
	<li>Michael Collins Reilly, <em>Spirituality for Mission</em> (Mary knoll, New York: Orbis Books, 1978), 25.</li>
	<li>Constance Fitzgerald, &ldquo;Impasse and Dark Night,&rdquo; in Women&rsquo;s Spirituality, 288, 297.</li>
	<li>John of the Cross, The Living Flame of Love, trans. Kieran Kavanaugh and Otilio Rodriguez, <em>The Collected Works of St. John of the Cross</em> (Washington D.C.: ICS Publication, 1979), 587; See also John of the Cross, <em>Assent of Mount</em> <em>Carmel,</em> Book 1, ch. 13, no. 3; ch. 14, no. 2: Poem, &ldquo;The Dark Night,&rdquo; 296; Poem, &ldquo;The Spiritual Canticle,&rdquo; 410-415; <em>The Dark Night</em>, Book 11, ch. 9, no. 1; The Living Flame, stanze 3, nos. 1,3,7; John of the Cross, Collected Works, &ldquo;The Dark Night,&rdquo;&nbsp; book 1 ch. 1-8, ch.9, no. 7, ch 16 no. 2.</li>
	<li>Daniel Helminiak, &ldquo;<em>The Quest for Spiritual Works,&rdquo; Pastoral Psychology</em> vol. 38 (2), winter 1989 Human Science press.</li>
	<li>Rabindranath Tagore, The Religion of Man (Boston: Beacon Press, 1961), 198-302 esp. 201.</li>
</ol>

    [author] => Maria Imelda Pastrana Nabor, Ph.D
    [googlescholar] => https://scholar.google.co.in/citations?user=KeqZGcIAAAAJ&hl=en
    [doi] => 
    [year] => 2018
    [month] => June
    [volume] => 6
    [issue] => 6
    [file] => eprapub/EW201608-01-001134.pdf
    [abstract] => <p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; In his book &ldquo;Spirituality for Mission,&rdquo; Michael Collins Reilly enunciates: &ldquo;Christian spirituality can be described as the daily lifestyle of the believing&nbsp;&nbsp; Christian.&nbsp; It is&nbsp; the&nbsp; way&nbsp; a&nbsp; person lives in a definite historical&nbsp; situation&nbsp; according&nbsp;&nbsp; to&nbsp; his&nbsp; vision&nbsp;&nbsp; of&nbsp;&nbsp; faith,&nbsp; that is, according&nbsp; to&nbsp; his&nbsp; personal assimilation of the mystery of Christ under the direction of the Holy Spirit.&rdquo;<sup>4 </sup>&nbsp;Thus, the very core of what we call Christian spirituality is a lifestyle in faith. It is a complete surrender in Jesus Christ.&nbsp; Thus, no one is a tabula rasa.&nbsp; Everybody consciously strives for self-transcendence. Here God challenges persons to live and to love in the Christian dimension because it is love that breaks us out of our silence, self-absorption and isolation.</p>

<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Illness <strong>(</strong>A.I.D.S., Cancer, S.A.R.S. stroke etc.) is a complex phenomenon.&nbsp; It produces despair and chaos.&nbsp; Persons with A.I.D.S., etc. suffer not only the collapse of body and mind caused by the opportunistic infections and tumors but also the psychological and moral anguish resulting from rejection, social stigma, and discrimination.</p>

<p><strong>KEYWORDS: </strong>Spirituality, God, disorientation, Families, Darkness</p>

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    [journalname] => EPRA International Journal of Economic and Business Review(JEBR)
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    [eissn] => 2347-9671 (O), 2349-0187(P)
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