This article analyzes rulings on mens and womens use of jewelry and expensive jewelry based on Movarounnahr fiqh sources. Issues related to the use of precious stones as jewelry are usually mentioned in the context of the rulings on dress and clothing in furuul fiqh sources. From this it can be concluded that the permissions and prohibitions regarding the consumption of minerals as jewelry determine the dressing culture of Muslim people. Regarding each ruling, the jurists of Mowarounnahr provide evidence from verses and hadiths, ijma or qiyas. It is also considered that in Islamic Sharia, women are allowed to use jewelry more than men. Aspects such as quantity, time, space, and appearance of adornment for both men and women have been determined. In mastering these issues, works such as Hidaya, Badoeus-sanoe, Muhit, Fatavoi Qazikhan from Movarounnahr fiqh sources are of particular importance.