The purpose of this paper is to maintain the view through analysis that nothing but the notion of niskama karma of the Bhagavat Gita leads us to the Salvation. Then I've bandied different types of karma according to the Indian doctrine. But similar different types of karma do n't conduct us to the deliverance. These all are sakam karma, which bounds us in the cycle of birth- revitalization. Then I've mentioned that non-action or the repudiation of action is insolvable. I've also argued that on the ground of their way of life there's a introductory difference between Sramana (Buddist) and the Bhagavat Gita. Sramana propounds the proposition of non-action, which Bhagavat Gita does not bounce anywhere. Non-action can no way be the way to achieve deliverance. Only niskama karma generates us towards emancipation. In this paper I shall try to explain the notion of salvation.